Seeing Mahler: Music and the Language of Antisemitism in Fin-de-Siècle Vienna. K. N. Knittel. Surrey: Ashgate, 2010. 218 pp. ISBN 978-0-7546-6372-0
Reviewed by Karen Painter
Seeing Mahler: Music and the Language of Antisemitism in Fin-de-Siècle Vienna expands upon K. N. Knittel’s pathbreaking work on the reception of Mahler’s conducting, published in 19th Century Music in 1995 and 2006. The book’s trajectory has a clear rhetorical strategy, moving from explicit and offensive accounts of the Jew’s body to, in my view, speculation on how musical discourse served the cause of antisemitism, while concluding with ruminations on anti-Jewish prejudice in the United States today. Ironically, the resistance Mahler faced as a Jew (or merely perceived that he faced, Daniel Jütte has recently argued in a paper on Jews at court) in aspiring to become director of the Court Opera, is all but ignored. Rather, Knittel moves into the important but murky subject of criticizing music because it sounds Jewish. Read the rest of this entry »
When I was invited to review this book, I was under the impression that it was written by an ethnomusicologist, given that it was advertised by its publisher under the categories Judaica, Ethnomusicology, and Spanish Traditions, and by a bookseller under Ethnomusicology, Sephardic songs, and Jewish music. To my surprise, I learned that its Mexican-born author obtained her university degrees in the fields of Latin-American Literature (Licenciatura from the Universidad Iberoamericana)[1] and Comparative Literature (earning both her masters degree and doctorate from the Universidad Nacional Autónoma de México). Even the title of her masters thesis, “Los símbolos de la naturaleza en los cantos judeo-españoles: una visión de la lírica popular hispánica [‘The symbols of nature in Judeo-Spanish song; a view of the Hispanic popular lyric’],” completed in 2003, and that of her doctoral dissertation, “Simbología poética y visión del mundo en los cantos judeo-españoles [‘Poetic symbolism and worldview in Judeo-Spanish song’],” submitted in 2006, clearly indicate that both deal solely with the lyrical/ poetic content of the songs she examined.[2] And, whereas both furnished the material for the monograph under review, one can only surmise that the confusion caused by referring to the book under review as an ethnomusicological work arose from commencing its title with Cantos Judeo-españoles. 
